Effects of Materialism on Society

Any object and element of universe which is observed by our physical senses is called material. Materialism means a tendency to consider material possessions and physical comforts as more important than spiritual values (Oxford Dictionary, 7th Edi).

Usually, we attach materialism with duniadari and a materialist is called duniadar. When a person fully involves himself in duniadari, he started getting away from Allah and loses his actual aim of life that is to recognize Almighty Allah. An individual aspiring materialism excessively often fell a prey to physical imbalance as well as spiritual decline. An isolated individual becomes the very reason behind an isolated society.

Shrine of Hazrat Sultan Bahoo
Shrine of Hazrat Sultan Bahoo

Materialism in the light of Holy Quran and Hadith

Allah Almighty warned against materialism. According to Quran:

“O you, who have believed, let not your wealth and your children divert you from remembrance of ALLAH and whoever does that then those are the loser”(63:09).

“And this worldly life is not but diversion and amusement” (29:64).

“So let not the worldly lives delude you” (31:33).

According to the Holy Prophet (PBUH) we should always prefer relationship with Almighty ALLAH to materialism as it is obvious from some quotes:

Hazrat Abu Hurairah said: “I heard the Messenger of Allah (SAWW) saying: “This world is cursed and what is in it is cursed, except the remembrance of Allah (dhikr) and what is conducive to that, or one who has knowledge or who acquires knowledge” (Tarimzi, Ibn e Maja, Mishkat Sharif ).

“Do not take to the estate, such that you become desirous of the world” (Jami` at-Tirmidhi).

“Love of mundane world is root cause of all evils” (Mishkat Sharif).

It was narrated that Sahl bin Sa’d said, “We were accompanying Messenger of Allah in Dhul-Hulaifah, when we saw a dead sheep lifting its leg (because of bloating). He said: ‘Don’t you think this is worthless to its owner? By God in Whose hand is my soul, this world is more worthless to Allah than this (dead sheep) is to its owner. If this world was worth the wing of a mosquito to Allah, the disbeliever would not have a drop to drink from it” (Tarimzi, Masnad e Ahmad).

Jabir b. Abdullah reported that Allah’s Apostle (SAWW) happened to walk through the bazar coming from the side of ‘Aliya and the people were on both his sides. There he found a dead lamb with very short ears. He took hold of his ear and said: “Who amongst you would like to have this for a dirham? They said: We do not like to have it even for less than that as it is of no use to us. He said: Do you wish to have it free of cost? They said: By Allah, even if it were alive (we would not have liked to possess that), for there is defect in it as its ear is very short and, now it is dead also. Thereupon, Allah’s Messenger (SAWW) said: By Allah, this world is more insignificant in front of Allah than it (this dead lamb) is in your opinion” (Sahi Muslim, Mishkat Sharif).

Mustawrid bin Shaddad said: “I was riding with the Messenger of Allah (SAWW) when he came across a dead lamb that had been thrown out’. He said, “Don’t you think that this is worthless to its owners”? It was said: ‘O Messenger of Allah (SAWW), it is because it is worthless that they have thrown it out, – or words to that effect. He said: ‘By the One in Whose Hand is my soul, this world is more worthless to Allah than this is to its owners’ (Sahi Muslim, Mishkat).

Materialism according to the teaching of Hazrat Sultan Bahoo (R.A)

Many Sufis talked about the materialistic world, but Sultan Bahoo (R.A) not only discussed materialistic world but also highlighted the greediness, fray, etc. Sultan Bahoo (R.A) was not against wealth rather, Sultan Bahoo urges people to acquire wealth for the right cause (Faheem, 2011). As he says:

Half curse upon the world and full curse upon mundane Hoo

Those who have not spent on the path of Almighty, enraged punishment they will Obtain Hoo

It makes fathers slaughter sons, damn you o worldly ploy Hoo

Those who have abandoned the world ‘Bahoo’ spring gardens pleasure they will Enjoy Hoo

Sultan Bahoo (R.A) not only negated but also hated worldly desires. He condemned the only love for World. He said that loving the world is synonymous to greed for material possessions and abandoning worldly desires means loving Allah and nurturing one’s spiritual values. Materialistic worries causes depression, stress and anxiety as well as faded away the love of Almighty Allah.

This materialism is unclean like woman menstrual and never purified same Hoo

In the house of Faqeer where is worldly wealth his life is dam Hoo

World love turn away from Allah with unnecessary worry and tension Hoo

Divorce worldly wealth three times ‘Bahoo’ if truths to mention Hoo

The love of wealth is impious like a woman’s menses which cannot be purified so one should keep aloof from such kind of love. It is said, that wealth is like water and, heart is like a boat, and if water inters the boat, it will sink. It applies excessive love of wealth ultimately ruins one’s life. Desirer of Faqr, who takes material wealth to his heart his life, is accursed because his heart should have been purified and preserved for love of Allah Almighty. A heart which is devoid of the love of Allah is accursed and Almighty Allah will not show mercy to such heart, where there is love for worldly filthy carrion and where love for other than Allah Almighty exists and Divorcing three times in Islam is divorce absolute and there is no compromised it (Khan, 2016).

In the house of hypocrite or infidel worldly wealth reflect Hoo

It will decorate itself colourfully like woman puts makeup to attract Hoo

It glitters like lightening and hovers our mindset Hoo

Like bullion of Jesus ‘Bahoo’ it slaughters travelers in its quest Hoo

The love of wealth only suits to a hypocrite or infidel as they prefer materialistic gains to the love of Allah and indulges themselves excessively into luxuries of life. In contrast, those who are in love with Allah they have enough to go by but they are content with what they have. The materialistic world looks colorful apparently. In fact, it is full of pain and sorrows. It remains hovering overhead like lightning and never fades away its colour. It ultimately embraces its lover with aimless death. In this respect, Hazrat Sultan Bahoo presents an example from the reign of Prophet Jesus (blessings be upon him) while symbolizing a gold bullion with lust for worldly wealth and power. A group of three people was travelling together when they found gold bullion. In the mean time, all of them becomes greedy aspiring the sole proprietorship of that gold bullion. Two of them planned to kill the third one and send him to bring food from the market. He poisoned the food in order to become the sole owner of the gold. On his coming back, he was killed by his fellows. Same was the fate of his fellows who were killed by poisoned food. The gold bullion remains there, where he was after serving his purpose of ruining the lives of three friends.

Hazrat Sultan Bahoo says:

Worldly materialistic dogs are wondering door to door in confused state Hoo

Over bone they persist in fighting all their life’s trait Hoo

Fools do not understand and their search for water never abate Hoo

Without remembrance of Allah ‘Bahoo’ rest is feeble tale’s spate Hoo

Those, who pursue worldly affairs as their sole aim of life, are just like dogs. (Here a dog symbolizes a greedy man who always seeks for wealth and power). They wander from door to door (in search of wealth). They fight over a bone (which means worldly and materialistic things) and waste their lives in quarrelling over it (the world). They are absolute fools who do not understand but wish to make butter by chumming water. Without remembrance of Ism-e-Azam (the name of God), O Bahoo, all else is a fake story.

Hadhrat Sultan Bahoo Biography

Sultan Bahoo is one of the greatest Sufis of the world and his thought equals that of Jalal-ud-Din Rumi, the great and famous Persian Sufi poet of twelve century. According to all records available, he was a man of God. With his heart fully and deeply immersed in love of God and his feet firmly planted in the celestial spheres, he ardently longed to become one with the Primal Unity. He authored more than 140 books in Persian on mystical truths. In the Indo- Pak Sub-Continent, he is more renowned for his poetry; in Punjabi poetry that sings of love for God and pours forth his spontaneous and passionate longing for God. His path is the Sufi path of Love, and his surrender to the Divine Beloved is unconditional and complete. There is no ulterior motive in his pure love for God; he desired nothing but God only.

Human societies are united by certain common shared feeling, desires and values, e.g. the desire for safety of human life and respect for human dignity, the ideal of peace, harmony, equity, justice, fair play and desire for personal relationship of love with God. When these drives are deprived of positive cultivation, a society is formed wherein greed, materialism, animosity, cut-throat competition and hatred run rampant. Such a society promises nothing in the way of goodness and decency. When faith in God & Judgment day, the values of love and respect for fellow human beings, sincerity, honesty, purity, truthfulness, mercy, giving and caring that underlie the ideal of human perfection are spurned and violated then the society becomes completely disordered. As a result, chaos & confusion reign.

However, it is imperative to set up balance & order in human societies, so that humanity can conform to nature’s universal harmony & live in accordance with their own innate disposition. Society can be rescued if we listen to the sincere voice of Sufis like Sultan Bahoo and practice their teachings. Sufis are truly people of knowledge, for divine truths are revealed to their hearts. Sufis are spiritual athletes who embody the best qualities of the perfect ideal man. They are beacons of light. As Sufis have their hearts filled with the most sublime ideals and love of God, they become the source of spreading goodness and happiness around them. They do not think of their own happiness or comforts for they have transcended all selfish interests; they, absorbed as they are in oneness and love of God, serve His creation and try to alleviate their distress.